The past week has been one of contrasts –
and so will merit two blog posts!
This first one, naturally, focusses on the death of
Elizabeth II, which has touched us all. My initial reflection was that one of
my very first memories of anything outside my experiences at home was hearing
that ‘the King’ had died – in February 1952. Aged 4, I knew almost nothing
about this ‘king’, apart from seeing some photos of him in the newspaper, at
something called the ‘Festival of Britain’. But I was aware something
significant and sorrowful had happened. That means that I grew up in the emerging
‘New Elizabethan’ age. The Queen was always there, visible in so many ways – on
coins, stamps and bank-notes; appearing on papers and TV in countless
situations. As time passed, I became
aware of her profound and firm Christian faith and came to admire her integrity
and concern for all her people – in contrast to too many of our other public
and political leaders.
Obviously, her death was not given the
prominence in Turkish news as in British, or European media. But it was noted. She
had made at least one state visit to Türkiye, and had come to Izmir many years ago (in the days when there was a British Leyland factory
here, as well as visiting the NATO base.) For most Turkish people she must have
been a fairly distant figure. However, on Saturday we held an open afternoon at
the church, with a book of condolence waiting to be signed. Not many came,
though the Catholic Archbishop wrote a thoughtful letter, and the British
Consulate next to the church flew its flag at half-mast. But among those who
came, there were two women from established Levantine families, who had been
introduced to the queen when she visited the city; and a young man, with
British citizenship, who had continued his grandfather’s practice of sending
the queen a Christmas card from Izmir each year, which had been acknowledged from
the Palace, especially when the queen noticed that the name of the signatory
had changed. He brought a lovely cross-shaped wreath to place beside the
Queen’s portrait. There was a Kurdish man, who had worked in the hospitality
industry; he wrote a long tribute, to the queen’s smile, and her ‘tireless
efforts’ for humanity and for peace and was clearly very moved; he also copied
out, in Turkish, some words sent by a cousin who lives in Europe. A couple of
American Christians, long-standing members of a Turkish evangelical church,
commented on Elizabeth’s faith and faithfulness. I had a conversation with an
academic at one of Izmir’s Universities, who had been born near Exeter and
attended Hele’s Grammar School – which was one of the constituent members of
the High School all our children attended!
On Sunday morning, like all British clergy,
I found myself leading a service which had been re-structured at short notice, and
preaching a sermon written the day before, to provide opportunity for
thanksgiving for her majesty’s life and expressions of sadness at her death; Jo
wrote suitable intercessions, and we tried to fit hymns to the theme. But, unlike
my colleagues in Britain, I was leading worship in a large Turkish city, and
before a congregation of nearly 40 people, of whom fewer than a quarter (including
Jo and me) were British citizens. For as
always, the service was a microcosm of the universal church, with an Iranian
and Korean sides-persons, Turkish and American readers and musician, and a
Lebanese server; the congregation included a family from Iraq, and the usual
Turkish members. Our Kurdish visitor came. There were some representatives of
the small British contingent at the NATO
base, including a young couple only recently arrived from a posting in Kenya.
And at the end we British, at least (and I think some others!) sang, for the
first time in our lives, ‘God save the King.’
We begin this week with a new monarch and
a new prime minister of the United Kingdom. But God is unchanged; and Jesus
Christ is the same ‘yesterday, and today, and tomorrow.’
We begin this week, with a new monarch, and
a new prime minister of the United Kingdom. But God is unchanged; and Jesus
Christ is the same ‘yesterday, and today, and tomorrow.’
Thank you, Michael (and Jo) for enabling me to be informed about your life and ministry in Izmir recently. Having prayed for James and the church via ICS news for some years, it is good to have an update. Antony and I were involved in and responsible for ICS Chaplaincies in both France and Morocco, where his Bible Society work went alongside responsibilities as Chaplain in Casablanca. Those experiences help me to relate to all that you write. The sustaining and spreading of the Christian faith across cultures is both inspiring and demanding; I'm privileged to have had a "bit part" in that.
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